Tuesday, September 23 was an important day that featured a significant speech by President Obama. Ban Ki-moon had scheduled a one day U.N. Climate Summit as a way to invigorate stalled international negotiations on the reduction of carbon emissions and the expansion of adaptation efforts. President Obama was one of 120 government leaders to attend. Like the other heads of state, he was given a few minutes to address the gathering and by extension, the peoples of the world. Upwards to 400,000 of those people—including many evangelical Christians—had participated in the People’s Climate March two days earlier on the streets of New York City. What answer would Obama and the other world leaders give them? Continue reading →
I suspect it was the word “hoax” which first caught my attention. Assuming that the Piltdown Man scandal died as a headline in 1953, we are still left with Senator James Inhofe’s now famous declaration that global climate change is “”the greatest hoax ever perpetrated on the American people,” this said from the Senate floor.
The next time you hope for some plain-speaking legislation to come out of your state legislature, you may want to take a moment and be careful what you wish for. This is the story of three environmental bills recently introduced in the Kansas statehouse. I live in Kansas. We’re generally known for being plain-spoken.
Our governor Sam Brownback says he has an “All of the Above” energy policy. I do not consider that plain-speaking any more than when President Obama uses the same phrase. “All of the above” means that an executive can throw a sop to renewable energies without threatening the continued exploitation of fossil fuels. And thus we have our first bill, House Bill 2241, which wants to give our state utility companies a break on the Renewable Portfolio Standard. They will no longer have to get a certain percentage of their energy requirements from renewables by the original deadlines – 10% by 2010, 15% by 2016 and 20% by 2020. Surely these deadlines aren’t onerous for America’s second windiest state. Even our name is a Native American term for “People of the South Wind.” The bill also grants vague exemptions for “firm transmission” (i.e. standards don’t go in effect if there aren’t transmission lines available) and “excessive costs.” There were a couple of occasions last summer when the nation of Germany reached the 50% mark in obtaining its electricity from renewables. Germans are the largest ethnicity designation of Kansas citizens. Perhaps we could take some inspiration from the Old Country. Continue reading →
Eden Vigil is very pleased to announce the launch of the Agabus Project podcast. In our pilot episode, we interview A Rocha founder Peter Harris about the creation care legacy of his dear friend, John Stott. John Stott, who passed away this past summer, was a charter board member of A Rocha and accompanied Peter on many birdwatching expeditions. His commitment to creation care, as an indispensable component of discipleship, was unequivocal.
You can find the Agabus Project on iTunes and also here:
Since I’m posting this at Our Father’s World, may I break professionalism and say, “I’m having a blast!” I love the excuse to chat on the phone with those who feel so passionately about creation care, and who think so biblically about it. For example, our second episode this month features Joel Salatin, farmer at Polyface Farms and author of a new book Folks, This Ain’t Normal! Many people are familiar with Joel Salatin, but did you know he is an evangelical believer?
The evangelical creation care movement, though almost invisible to many, has been around for quite a few years. One of its most visible historical markers is probably the founding of Au Sable Institute in 1979, thirty-three years ago now – but well before that date there were many individuals and a few small organizations seeking to promote what was then called ‘Christian environmental stewardship.’ There are many more of us now, and there is a lot of good work going on, but we still fly below the radar in most cases.
So it was enlightening and important that many of the current key players in this movement were on the phone together last week to share what we’re all doing, and perhaps more to the point, what God is doing to continue to foster and strengthen this movement.
Here’s a brief summary with bullet points of the highlights. [If you’d like to hear a recording of the phone call yourself, just call (507) 726-4220 and choose to listen to recording #1.] Continue reading →
Subtitle: The Mission Field as field. . . and forest and river and mountain and topsoil
by Lowell Bliss, guest contributor
Ed has asked me to re-post this article from a recent issue of our Environmental Missions Prayer Digest, in particular as a means to discuss one way in which
creation care can affect how the Church goes about doing missions: evangelism, discipleship, and church-planting. “Go and make disciples of ta ethne, all nations,” the Great Commission says. Even the Greek renderings of the words indicate that making disciples occurs among ethnic groups, or people groups. Political nations may grant missionaries their passports and entry visas, but ministry occurs among smaller cultural and linguistic communities. But what about ministry in something we would define as ecoregions? To what extent should the local biosphere inform how we preach the Gospel to a particular people group?
A 1982 Lausanne Committee meeting in Chicago offered the following definition of a people group: “A significantly large ethnic or sociological grouping of individuals who perceive themselves to have a common affinity for one another. For evangelistic purposes, it is the largest group within which the Gospel can spread as a church planting movement without encountering barriers of understanding or acceptance.” A creation care perspective looks at this definition from a number of assumptions. One is that these “individuals” are homo sapiens, and thus not disembodied souls floating in a simple construct of culture and language. People live, and they live somewhere. That physical “somewhere” means something; it creates a valid “common affinity for one another.” It also greatly affects how one hears and interacts with the Gospel.